Sometimes I can imagine I actually knew ancestors from 100 or more years back. Among the records, photos, news articles, and family stories, I sometimes have a picture of what they were like, how they went through their lives, what kind of parent or spouse or sibling they were.
My great-grandmother Elin Mathilda Andersson Linn and her family seem very real to me.
Elin (pronounced Eee-Linn) was the middle of 5 children born to Carl (Charlie) Magnus Andersson and Anna Maja Andersdotter. Three girls were born first and then the two boys: Maria Lovisa, Anna Charlotta, Elin Mathilda, Karl (Charlie) Johan Oscar, and Viktor Alfred. They were all born in Malexander Parish in Ostergotland Sweden.
Carl and Anna were common people. Growing up, Carl was a dräng (a farm laborer) and Anna was a pigan (a female servant). Their marriage on 26 December 1856 didn’t change their status or security. They were crofters (peasants whose principal means of subsistence came from farming some small part of land, held in tenancy, of an estate. The crofter paid the bulk of his rent by putting in so many days work on the parent farm and moved quite often from farm to farm to find work. Doesn’t this sound a bit like sharecroppers in this country?) Carl and Anna and their growing family did move often, from farm to farm, as shown in several Swedish clerical surveys in the 1860’s and 70’s.
At one point, the farm they were living on was Golstugan under Maleryd where Carl worked as a crofter or tenant farmer. When you see one name under another, in this case, Golstugan UNDER Maleryd, it means that Golstugan is a small tract of land of a larger area called Maleryd; and this is where Carl, his wife, and first child lived. Crofters often moved from one place to another. In 1856, Carl and Anna moved to Golstugan from Gransjostugan. And before that, Carl had moved from Gransjostugan from Damshult; and from Asbo to Damshult. I won’t continue these movements, but you can see from this list that a crofter’s life was unsettled, transient, which can also make it difficult to track ancestors.
Starting in November of 1884, the family of 7 was noted as
being “on the parish” which meant that they had no place to live. Can you
imagine how difficult it was for Carl and Anna to provide for their family? In
1885, they emigrated to the United States, hoping for a better life.
The first census we can find the family in is the Iowa State 1895 census. Even though they came in 1884, the 1890 US Federal Census was destroyed except for a very few counties across the United States. In 1895, we see Charley Anderson, age 66, his wife Anna, age 62, and sons Karl (Charley) and Viktor. The 3 daughters were married and living in the area with their new families.
Eldest daughter Marie married Frank Anderson (interesting that she didn’t have to change her last name!) in 1887. Second daughter Anna Charlotta also married an Anderson: Anders Gustaf Anderson in 1884. And, Elin Mathilda Andersson, my great-grandmother, married my great-grandfather Andrew Fredrick Linn on 1 November 1888.
Looking ahead at the 1900 US Federal Census, we see that Anna Anderson is now a widow. Carl (Charley) died in 1896 and is buried in the Hardin Township Cemetery in an unmarked grave. As a widow, Anna was still living on the farm at age 67 as a farmer, with her son Karl (Charlie) Anderson, age 28. Next to them on the census is daughter Anna Charlotta with her husband Gustaf and their 4 children.
In the 1910 US Federal Census for Dayton, we see that Karl (Charley), now age 38, is the head of the household with mother Anna, age 77, living with him on the family farm.
On 1 January 1918, Anna died at the age of 85. Like her husband Carl (Charley), she is also buried in the Hardin Township Cemetery. On findagrave.com, there is a notation that she also lies in an unmarked grave.
I’m troubled, as you might be, to have learned that both Carl Andersson and Anna Maja Abrahamsdotter Andersson lie in unmarked graves. I messaged the person who added their graves to that website asking if there was additional information. Who has a thought about what the reason might be and what might be done to have a small marker placed where they lie, if we could learn that?
Here is a portion of her answer:
In researching local cemeteries, I
began coming across many records (obituaries, newspaper accounts, death
registers and certificates, church records, etc., for burials without markers,
so I began documenting them with the information available. Rural cemetery
records are often not very good as is the case with Hardin Township Cemetery
(also called Swede Bend Cemetery, Johnson Cemetery or Richie Cemetery).
For your 2nd great grandparents, both of their obituaries state they were buried at Hardin Township Cemetery; and Anna’s death certificate also indicates her burial place.
They were members of the Swede Bend Mission Covenant Church in which the membership is largely buried at Hardin Township cemetery and was located nearby. The probability is high they are both buried there.
I appreciate this woman’s help. Genealogy people are so very
willing to help each other, often for no cost. While we don't know with 100% certainty, the information she provided is compelling. She continues to speculate why
Carl and Anna’s graves might not be marked. Weather destroying a marker
overtime; no longer legible; never marked to begin with; marked with a
temporary marker by the funeral director but never replaced with a permanent
one, etc.
I’m still hopeful we may find the exact location where Carl and Anna are buried and place a marker at that site.
For a time, the family belonged to the Emanuel Lutheran Church in Dayton, beginning when they first arrived in the area in 1885. The record of members, page 68, found on microfilm at Swenson Center show Carl Magnus Anderson, b 15 Feb 1828; Anna Maja, b 16 October 1832; son Carl Johan Oscar, b 21 Jan 1871; son Victor Alfred, b 2 December 1873. A note indicates that the family came from Ulrika in 1885. Notation on page 69 says the family asked to be removed from the church rolls on 11 June 1889 because they joined another church or moved.
In the church record for the Stratford Swede Bend Covenant Church, Carl Magnus Anderson, his wife, and children Mary, Anna, Elin, Carl, and Victor are found as members, starting on 4 October 1890.
One additional piece about this family, a story that has been passed down with photographs as truth is that Anna Maja Abrahamsdotter’s father, Abraham Carlsson (my 3rd great grandfather) built the Carlson cabin in 1850 near Dayton. I would question the accuracy of this for two reasons:
1.
Anna’s parents, Abraham Carlsson and Anna-Brita
Johannesdotter never left Sweden. Abraham died there in 1849 and Anna-Brita in
1880.
2. Even if the cabin were named for Anna Maja’s parents but thought to have been built by Anna’s husband Carl, that couldn’t have happened around 1850. Carl and Anna Maja and their 5 children didn’t emigrate from Sweden until 1884, well after the 1850 date that has been posted.
I wouldn’t doubt that someone from our family lived in that cabin, maybe even a Carlson or the Andersons, but it was likely built by someone else in 1850 who was not in our direct line. Or, someone has the incorrect date and the cabin was built sometime after 1884 when the Anderssons arrived. One person has speculated on Ancestry that Carl Andersson ADDED to the Carlsson cabin. That supposition holds some water as the Anderssons were a family of 7 and might have needed additional room.
Again, one of the things I love about genealogy research is exploring and learning, but always being open to new information. If I’m incorrect about the cabin, I hope that someone will leave a comment or email me. It certainly would be nice to lay claim to the Carlson Cabin.
My next post will be about my great-grandmother Elin with a little bit of information about her siblings.
No comments:
Post a Comment